Mehemmetjan Rashidin: People Are Glorious

There are all kinds of days,
There are all kinds of flowers.
My soul, don’t think badly of people,
Among them are outstanding ones.

There is one to give bread to beggars,
One to scatter grain for the pigeons,
One to shed his blood in time of need,
Even one to sacrifice his life.

The healthy may lie down sick,
The traveler may encounter disaster.
A king may lose his country,
And find himself gathering firewood on the dune.

This world is mysterious, people are glorious,
In life people are their own pillars.
Just as there is water for the fire and embers for the winter,
So there is beauty for the journey.

– Mehemmetjan Rashidin, People Are Glorious

A musical setting of this poem appears on Music of Central Asia Vol. 10: Borderlands

Practical Compassion

“The one and only test of a valid religious idea, doctrinal statement, spiritual experience, or devotional practice was that it must lead directly to practical compassion. If your understanding of the divine made you kinder, more empathetic, and impelled you to express this sympathy in concrete acts of loving-kindness, this was good theology. But if your notion of God made you unkind, belligerent, cruel, or self-righteous, or if it led you to kill in God’s name, it was bad theology. Compassion was the litmus test for the prophets of Israel, for the rabbis of the Talmud, for Jesus, for Paul, and for Muhammad, not to mention Confucius, Lao-tzu, the Buddha, or the sages of the Upanishads.” (Karen Armstrong, in The Spiral Staircase: My Climb Out of Darkness)

Click here to read the Charter for Compassion, initiated by Karen Armstrong and written by contributors from all over the world.

Sunday Salon 6-10-12

Good morning, all! It’s going to be a short Salon this week, as I have to head out to purchase myself a new laptop. My old IBM ThinkPad, which has done good service for years, has finally bitten the dust.

This has proved to be a productive week, as I finished two books and one review. John Dougill’s In Search of Japan’s Hidden Christians proved to be as interesting as I’d hoped. The review can be found here. Pursuing the subject of Christianity in Japan a little further, next up is Shusaku Endo’s novel Silence (I’ll also be taking another look at the 1971 film of the novel, directed by Masahiro Shinoda, right afterwards), as well as a compact disc set of music from the time of St. Francis Xavier, the Jesuit missionary who first brought Christianity to Japan as well as to many other areas in south and east Asia. Karen Armstrong’s The Spiral Staircase: My Climb Out of Darkness is also a very worthwhile read for those who are interested in her books, as she talks about her years in a convent, how she came to be a writer, and how she discovered compassion to be a major focus for her activities.

John Dougill: In Search of Japan’s Hidden Christians

John Dougill
In Search of Japan’s Hidden Christians
(2012, Tuttle Publishing, 234 pages)

Missionaries brought Christianity to Japan in 1549. While it was initially greeted with suspicion, over time it attracted converts, and over the next sixty years some 300,000 people embraced the faith. But with popularity came a backlash, and in 1614 Christianity was banned in the country. Those who practiced it were persecuted, often with violence. For many, their faith had to become private as they became Kakure Kirishitan, or Hidden Christians. Their story is told by John Dougill, a professor of British Studies at Ryukoku University in Kyoto, in In Search of Japan’s Hidden Christians, subtitled “A Story of Suppression, Secrecy and Survival.” Each chapter of Dougill’s book is headed by a relevant religious title (Genesis, Commandments, Crucifixion, Apocalypse, etc.) as well as a place in Japan associated with the story that Dougill visits.

The first Europeans arrived in Japan by accident in 1543, two or three Portuguese traveling in a trade ship blown off course from China’s coast. Six years later, in 1549, Christianity arrived in the country with Francis Xavier, the “Apostle of the East,” one of the founding members of the Society of Jesus, or Jesuits. From his home base of Goa, on the west coast of India, Francis did missionary work all over south and east Asia. While in the Philippines he met Yajiro, an outlaw from Japan (where he had apparently committed a murder), who became the first official Japanese convert to Christianity, as well as Bernardo, another early convert and the first documented native of Japan to visit Europe. Both Yajiro and Bernardo accompanied Francis on his first trip to Japan. Dougill speculates that Xavier would have seen many similarities between his faith and the Shingon Buddhism he encountered: “the chanting, the robes, the incense, the prayer beads, the monasteries, the meditation, the one Supreme Deity.”

Francis’s first two years in Japan were a struggle, but eventually, in Yamaguchi, he was given permission to preach by the daimyo (the local ruler) and won hundreds of converts. Xavier wrote of that time, “I think I could truly say that in my life I have never received so much joy and spiritual satisfaction.” Much later, the site where he preached became the site of Japan’s first church. After thirty years of missionary work, by 1579 there were around 100,000 Christians in Japan. Read more

Maria Kannon

Maria Kannon (Edo period, c. 1714). Found hidden inside a statue of Amida Buddha. Treasure of Kawaguchi City, Saitama Prefecture. Image from The A to Z Photo Dictionary of Japanese Sculpture & Art via This J-Site.

For most Japanese of this period of history, this statue would have depicted Kannon – otherwise known as Guanyin, or Kwannon, or, in male form, Avalokiteshvara, the Bodhisattva of infinite compassion. But for the Kakure Kirishitan, the Hidden Christians who were attempting secretly to preserve their banned faith in the face of persecution, exile, torture, and death, the statue would, in private, have represented the Virgin Mary and the child Jesus.